What we are examining here is what is known as the “Covenant of Redemption” by reformed theologians. The covenant of redemption is the covenant made between the members of the Trinity (The Father, The Son, and The Holy Spirit) before the world was created. I will only be touching on chapter 42 of Isaiah, with a few looks at connecting scriptures, but I would strongly encourage you to study out this covenant of redemption in greater detail. However, let me briefly explain what this means.
Let’s look at Isaiah 42.
The first seven verses are where I want to spend my time but let me quickly give an overview of the rest of the chapter.
In verses 8-9 the LORD makes it clear He gives His glory to no other, which is another clear refutation to the Hebrew Israelites who deny that Jesus Christ is God in the flesh, who shares in the same glory with His Father. (John 17:5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.) He speaks on how former things have come to pass and declares new things.
In verses 10-13 the psalmist writes of singing a new song to the LORD, which will reach a gentile people, Kedar being referenced which is from the line of Ishmael, and the people of Sela, which was the capital of Edom. This is yet another clear refutation against the Hebrew Israelites.
In verses 14-17 is a passage of prophecy, those whom God brings in through the right way, by His gospel message, through Christ, He will guide and be a light in the darkness leading the blind, but for those who blaspheme and reject the gospel, they will be put to shame. Hebrew Israelites should repent and turn to Christ and pray that He will grant them genuine repentance and that they will not be like Israel as we are about to see here in the next section of scripture.
In verses 18-25 we look upon the failure of Israel to hear and see, listen to how God refers to them in verse 22, But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, “Restore!”, Israel did not take it to heart as stated in verse 25, and I plead with the Hebrew Israelites not to make the same mistake and reject the true gospel of Christ.
Now going back to verses 1-7.
I was told by the Hebrew Israelite I was in a conversation with that the servant here being referred to is the nation of Israel. Which is incorrect, this is not the nation of Israel being referred to, but the servant is Christ, the Son of God!
God the Father is speaking here to God the Son.
Christ will faithfully bring forth justice and establish it in the earth and bring His law to the coastlands (Isaiah 42:3-4).
We see the same spoken of Christ in Isaiah 49:1-7 as the servant of the LORD, called from the womb (v.49:1,5), mouth like a sharp sword (v. 49:2), will gather the preserved of Israel, and a light for the nations, meaning gentiles also (v. 49:6), who is the redeemer of Israel (v. 49:7).
In Isaiah 50 verses 4-9 the servant of the LORD who is Christ, speaks to the God the Father, as the prophesy about Himself in verse 6 says, I gave my back to those who strike, and my cheeks to those who pull out the beard, I hid not my face from disgrace and spitting.
Christ was beaten with the cat of nine tails and the flesh ripped from His back, hit on the cheek and His beard plucked from His face, and spit upon.
This suffering servant is God the Son, who is coming to judge you Hebrew Israelites and every other false worship of an idolatrous god. Do not be like those who we see, in Isaiah 42:18:25, who fail to hear and see. Open your eyes before it is to late, cry out to Jesus Christ who is God in the flesh to save your soul. Do not stay in the darkness but come to the one who opens the eyes of the blind and brings light into the darkness.
Turn to Christ and live!
For those in Christ
May the grace of the Lord Jesus Christ be with your spirit.